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Monthly Archives: May 2012

Leo Pasqualge

29 Tuesday May 2012

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Hempel Galleries are delighted to welcome Leo Pasqualge as the latest artist to join the Gallery.

Leo Pasqualge, from Sri Lanka, was a self-taught artist until 1992, when he enrolled for painting at Pratt Institute to study fine arts in Brooklyn, NYC.

We are delighted and honoured to now have Leo based back in Colombo, where he is teaching and painting.

Leo participated in the recent Colombo Art Biennale, ‘Becoming‘ and his works can be viewed at Hempel Galleries in Colombo until August 15th 2012.

For more information please visit: http://www.colomboartbiennale.com & http://www.hempelgalleries.com 

 

Becoming – Roman Berka

17 Thursday May 2012

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The realization of freedom in art and other areas of society was one of the greatest achievements of the Modernists. Historical avant-garde movements in the first decades of the twentieth century like the Russian Constructivists or the Italian Futurists attempted to link art to modern progressive thinking and to restore its function in a social context. The neo-avant-garde movements after the Second World War like Fluxus or the Situationists also attempted to incorporate art into life. The most systematic representative of these efforts was probably the German artist Joseph Beuys (1921–86) with his extended definition of art, in which everyone is an artist; not in the sense that all people are painters or sculptors, but that regardless of their profession they can potentially make a contribution to society as a “social sculpture”. Where are we and where will we go from here? We are responsible to design the “social sculpture” of the future in which, as Beuys says, “everyone is an artist”.

This omnipresent state of transition at the global, national and personal level is the theme of the second Colombo Art Biennale 2012, called “Becoming”. It is conceived as a laboratory, an experimental field where Sri Lankan, regional and international artists can reflect social realities in their art and provide food for thought. The artists come from all areas of contemporary art: painting, drawing, sculpture, installation, performance, photography, video, film, concept art and participatory art practice.

The evolution of the social context is particularly interesting in Sri Lanka following the almost thirty-year civil war, which has marked entire generations. Wounds have to heal and reconciliation needs to take root in hearts and minds. At the national level Sri Lanka is also in a state of transition, and many Sri Lankan artists are investigating this in their art. And what do the global and national transformations mean for the individual at a personal, psychological level? Ultimately, it is clear, the independent individual must assume social responsibility.

The exhibition wants to make you think and act. If this has been achieved we are one step closer to “Becoming”…

Becoming – Suresh Jayaram

17 Thursday May 2012

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“Become the change you want to see in the world” -Mahatma Gandhi

Can art be a catalyst for change in post -war Sri Lanka?
Today in post-war Sri Lanka we are able to see visual art as part of a third world radicalism, relating with a self consciousness that is cutting edge, and speaking from a vantage point of a witness of violence and separatism that crippled a multi-cultural nation.
 
The voices and ideology of artists wish to reclaim a plural space of resistance beyond the efforts of religious and cultural homogeneity, and xenophobia. Artists as witnesses, free citizens and commentators of the rapture and healing of a nation that has been part of the vortex of inhuman violations; victims of violence and loss that can only be redeemed by giving voice to the voiceless.
 
Artists question masculinity, feminist critique, and subversive use of material and metaphor, which addresses loss through recollection. They are gathering desperate voices, images and pieces to redeem inhuman action in the name of mindless war.
 
These images with new iconography and aesthetics focus on the realities of having to deal with a fragile nation’s troubled legacy of growing nationalism, religious unrest and social upheaval as content for representation and subjectivity are part of the preoccupations of artists. Some urban artists are also grappling with the social and economic transition of Colombo: the rampant urbanization and invasion of media and technology into our lives and art.
  
These edgy contemporary artists who belong to the post 90”s generation are the ideologues and politically conscious artists.
 
The voices and ideology of artists wish to reclaim a plural space of resistance beyond the efforts of religious and cultural homogeneity, and xenophobia. Artists as witnesses, free citizens and commentators of the rapture and healing of a nation that has been part of the vortex of inhuman violations; victims of violence and loss that can only be redeemed by giving voice to the voiceless.
 
The  alternative art scene in Sri Lanka connects rest of  South Asian art scene, nurtured by a  spirit of collaboration and conversation across cultures. Artists from INDIA, BANGLADESH,NEPAL,PAKISTAN as representatives from each region,with a long history of regional cooperation and a shared cultural geography.
 
In the contemporary geopolitical context this event can be seen as a Biennale of Resistance of the Global South.

Becoming – Jagath Weeresinghe

17 Thursday May 2012

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‘Becoming’ denotes the idea of potentiality of transformation or movement, a transformation that is initiated and in progress.  While Becoming translates into an idea of a transitional space, meaning ‘possibility of being in a moment between two decisive ends’, it plays on the uncertainty of certainty, up-rootedness, giving it a sense of akathesia (state of restlessness), criticality and open-endedness eluding logical conclusions or undoubted convictions.  Therefore, Becoming remains distanced from what it was before, and it is the last space left for pondering before concretizing the trajectory’s end. It’s a space for envisions, doubts, self- reflections, mirroring and intensity of thought. 

In terms of the Sri Lankan socio-political trajectory, the idea of Becoming foregrounds post war anxieties stemming from self-reflective questions…  ‘what was lost and what was gained? Who lost and who gained? Who are we now? Is there unity, consensus and are we in peace? Becoming for Sri Lanka also finds interesting connotations within its histories of colonialism, post colonialism and regionalism of South Asia. While Becoming has specific meanings in the Sri Lankan context, South Asian and global anxieties too can find common expressions and articulations in the concept of Becoming in relation to such issues as identity, displacement, armed conflicts, environmental degradation, mass loss of lives, globalization, and cultural exclusivity where Becoming expounds common states of liminality along with highly individualised experiences.   With its expansive title ofBecoming CAB 2012 searches for spectrums of art ventures and productions that feed on artist’s ability to derive his or her own specificities of liminality without being judgemental or apathetically relative.                                                                                            

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Welcome to The Colombo Art Biennale!

The Colombo Art Biennale (CAB) is the latest entrant to the Asian appearances of recurrent festivals of contemporary art within the region. The Colombo Art Biennale is already the largest contemporary art event in Sri Lanka and aims to be the most signifcant visual art event within South Asia.

If you wish to contact us:
29 Galle Face Court 2, Colombo 3, Sri Lanka
Tel: +94 (0) 112 431 903
E-mail: info@colomboartbiennale.com

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